The Grapes of Wrath Quote About Family Bonds

Family, Friendship, and Community Theme Icon

Fourth dimension and once more in The Grapes of Wrath, Steinbeck demonstrates the profound ties and nuanced relationships that develop through kinship, friendship, and group identity. The arc of the Joad family shows, on i paw, a cohesive unit whose love and support of one another keeps them from abandoning promise. On the other manus, however, the novel shows that this unity comes with complications. Ma Joad's believing leadership strips Pa of his masculine identity, and he is ashamed and embarrassed whenever his married woman's determination forces him to back downwards in front of the unabridged clan. The cooperation and mutual assistance found in the Joad family extends past blood relationships to other Okies every bit well. This give-and-take of friendly back up among the Okies is essential to all of the Okies' survival, including the Joads. Just as Wilkie Wallace helps Tom find work, the Joads are happy to assistance friends they run into on their manner to California, like the Wilsons.

On a larger scale, a united community confers its own kind of benefits: political forcefulness. On several occasions, Tom marvels at how the government camp can office without law. The campsite's Central Committee is a testament to the ability of cooperation; its system of self-governance allows residents to regulate themselves and subject field wrongdoers without sacrificing the camp's independence. Working together not only gives Okies a manner to avoid the prejudice they see in California—it likewise gives them ability to unionize and push for reasonable wages. Despite the vicious persecution of matrimony leaders, many Okies remain committed to the concept of working together to ameliorate their condition. As an endorsement of collaboration, Steinbeck writes, "here is the node, you lot who hate change and fearfulness revolution. Go on…men autonomously; make them hate, fear, suspect each other. … The danger is here, for two men are not every bit lonely and perplexed every bit one."

Family, Friendship, and Community ThemeTracker

The ThemeTracker beneath shows where, and to what degree, the theme of Family, Friendship, and Community appears in each chapter of The Grapes of Wrath. Click or tap on any chapter to read its Summary & Assay.

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Family, Friendship, and Community Quotes in The Grapes of Wrath

Beneath you will find the important quotes in The Grapes of Wrath related to the theme of Family unit, Friendship, and Customs.

Women and children knew deep in themselves that no misfortune was too great to conduct if their men were whole.

Page Number: 4

Caption and Analysis:

"…sometimes a guy'll be a good guy even if some rich bastard makes him carry a sticker."

Related Characters: Tom Joad (speaker)

Page Number: 7

Explanation and Analysis:

"I says, 'Perchance information technology ain't a sin. Perhaps it's just the way folks is. Peradventure we been whippin' the hell out of ourselves for nothin'.'…Before I knowed it, I was sayin' out loud, 'The hell with information technology! There ain't no sin and there ain't no virtue. There'southward just stuff people do. It's all part of the same affair. And some of the things folks do is overnice, and some ain't nice, but that'south equally far every bit any man got a right to say.'"

Related Characters: Jim Casy (speaker)

Page Number: 23

Explanation and Assay:

"maybe information technology's all men an' all women we love; mayhap that's the Holy Sperit—the human sperit—the whole shebang. Maybe all men got ane big soul ever'torso's a role of.' Now I sat there thinkin' information technology, an' all of a suddent—I knew it. I knew information technology so deep down that it was true, and I still know it."

Related Characters: Jim Casy (speaker)

Page Number: 24

Caption and Analysis:

"I ain't sayin' I'm like Jesus…But I got tired like Him, an' I got mixed up like Him, an' I went into the wilderness like Him, without no campin' stuff…Sometimes I'd pray like I always done. On'y I couldn' figure what I was prayin' to or for. There was the hills, an' there was me, an' we wasn't separate no more. We was ane thing. An' that one thing was holy."

Related Characters: Jim Casy (speaker)

Page Number: 81

Explanation and Analysis:

To California or any identify—every one a drum major leading a parade of hurts, marching with our bitterness. And some twenty-four hour period—the armies of bitterness will all exist going the same fashion. And they'll all walk together, and there'll be a dead terror from it.

Folio Number: 88

Explanation and Analysis:

"It ain't kin we? It's will we?" …As far as 'kin,' we can't practice nothin', not go to California or nothin'; but equally far every bit 'will,' why, we'll do what we will. An' every bit far every bit 'will'—it'south a long time our folks been hither and east before, an' I never heerd tell of no Joads or no Hazletts, neither, ever refusin' food an' shelter or a lift on the route to anybody that asked. They's been mean Joads, but never that hateful."

Related Characters: Ma Joad (speaker)

Page Number: 102

Explanation and Analysis:

The people in flight from the terror backside—strange things happen to them, some bitterly cruel and some so beautiful that the religion is refired forever.

Page Number: 122

Explanation and Analysis:

"We're proud to help. I own't felt so—rubber in a long time. People needs—to help."

Page Number: 141

Explanation and Analysis:

Fear the time when Manself will non suffer and die for a concept, for this one quality is the foundation of Manself, and this 1 quality is man, distinctive in the universe.

Page Number: 151

Explanation and Analysis:

Here is the node, you who hate change and fear revolution. Proceed these two squatting men apart; make them detest, fearfulness, suspect each other…the danger is here, for two men are not as lone and perplexed equally ane.

Page Number: 151

Explanation and Analysis:

At first the families were timid in the edifice and tumbling worlds, simply gradually the technique of edifice worlds became their technique. Then leaders emerged, and then laws were made, then codes came into existence. And as the worlds moved west they were more complete and improve furnished, for their builders were more experienced in building them.

Page Number: 194

Explanation and Analysis:

"They's a fourth dimension of change, an' when that comes, dyin' is a piece of all dyin', and bearin' is a piece of all bearin', an bearin' an' dyin' is two pieces of the aforementioned affair. An' then things own't lone whatsoever more than. An' then a injure don't hurt so bad, cause information technology ain't a solitary hurt no more, Rosasharn. I wisht I could tell you so you lot'd know, but I can't."

Page Number: 210

Explanation and Analysis:

And the corking owners, who must lose their land in an upheaval, the great owners with access to history, with eyes to read history and to know the nifty fact: when property accumulates in too few easily it is taken away. And that companion fact: when a bulk of the people are hungry and cold they will accept past force what they need. And the lilliputian screaming fact that sounds through all history: repression works only to strengthen and knit the repressed.

Page Number: 238

Explanation and Analysis:

"Nosotros ain't never had no trouble with the police. I judge the big farmers is scairt of that. Can't throw united states of america in jail—why, information technology scares 'em. Figger perchance if nosotros tin gove'n ourselves, peradventure we'll do other things."

Page Number: 297

Explanation and Analysis:

"They're gettin' purty mean out here. Burned that camp an' beat up folks. I been thinkin'. All our folks got guns. I been thinkin' maybe we ought to get up a turkey shootin' club an' have meetin's ever' Dominicus."

Page Number: 345

Caption and Analysis:

The people come up with nets to fish for potatoes in the river, and the guards hold them back; they come up in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quick-lime, sentinel the mountains of oranges slop downward to a putrefying ooze; and in the optics of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.

Folio Number: 349

Explanation and Analysis:

"Learnin' information technology all a time, always' day. If you're in problem or injure or demand—go to poor people. They're the only ones that'll help—the merely ones."

Related Characters: Ma Joad (speaker)

Folio Number: 376

Caption and Analysis:

"Merely at present I been thinkin' what he said, an' I can remember—all of it. Says one time he went out in the wilderness to detect his own soul, an' he foun' he didn' have no soul that was his'northward. Says he foun' he jus' got a little piece of a great large soul. Says a wilderness ain't no good, 'cause his little slice of a soul wasn't no good 'less it was with the rest, an' was whole. Funny how I remember. Didn' think I was even listenin'. But I know at present a fella ain't no adept alone."

Page Number: 418

Explanation and Analysis:

And the women sighed with relief, for they knew information technology was all right—the break had non come; and the pause would never come every bit long equally fearfulness could turn to wrath.
Tiny points of grass came through the earth, and in a few days the hills were pale green with the beginning year.

Page Number: 435

Explanation and Assay:

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Source: https://www.litcharts.com/lit/the-grapes-of-wrath/themes/family-friendship-and-community

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